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64 O that you would tear open the heavens and come down,
    so that the mountains would quake at your presence—(A)
[a]as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    so that the nations might tremble at your presence!(B)
When you did awesome deeds that we did not expect,
    you came down; the mountains quaked at your presence.(C)
From ages past no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who works for those who wait for him.(D)
You meet those who gladly do right,
    those who remember you in your ways.
But you were angry, and we sinned;
    because you hid yourself we transgressed.[b](E)
We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.(F)
There is no one who calls on your name
    or attempts to take hold of you,
for you have hidden your face from us
    and have delivered[c] us into the hand of our iniquity.(G)
Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.(H)
Do not be exceedingly angry, O Lord,
    and do not remember iniquity forever.
    Now consider, we are all your people.(I)
10 Your holy cities have become a wilderness;
    Zion has become a wilderness,
    Jerusalem a desolation.(J)
11 Our holy and beautiful house,
    where our ancestors praised you,
has been burned by fire,
    and all our pleasant places have become ruins.(K)
12 After all this, will you restrain yourself, O Lord?
    Will you keep silent and punish us so severely?(L)

Footnotes

  1. 64.2 64.1 in Heb
  2. 64.5 Meaning of Heb uncertain
  3. 64.7 Gk Syr OL Tg: Heb melted

The Total Corruption of the People

Woe is me! For I have become like one who,
    after the summer fruit has been gathered,
    after the vintage has been gleaned,
finds no cluster to eat;
    there is no first-ripe fig for which I hunger.(A)
The faithful have disappeared from the land,
    and there is no one left who is upright;
they all lie in wait for blood,
    and they hunt each other with nets.(B)
Their hands are skilled to do evil;
    the official and the judge ask for a bribe,
and the powerful dictate what they desire;
    thus they pervert justice.[a](C)
The best of them is like a brier,
    the most upright of them a thorn hedge.
The day of their[b] sentinels, of their[c] punishment, has come;
    now their confusion is at hand.(D)
Put no trust in a friend;
    have no confidence in a loved one;
guard the doors of your mouth
    from her who lies in your embrace,
for the son treats the father with contempt,
    the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
    your enemies are members of your own household.(E)
But as for me, I will look to the Lord;
    I will wait for the God of my salvation;
    my God will hear me.(F)

Penitence and Trust in God

Do not rejoice over me, my enemies;[d]
    when I fall, I shall rise;
when I sit in darkness,
    the Lord will be a light to me.(G)
I must bear the indignation of the Lord
    because I have sinned against him,
until he takes my side
    and executes judgment for me.
He will bring me out to the light;
    I shall see his vindication.(H)

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Footnotes

  1. 7.3 Cn: Heb they weave it
  2. 7.4 Heb your
  3. 7.4 Heb your
  4. 7.8 Heb enemy

Jesus Heals a Centurion’s Slave

After Jesus[a] had finished all his sayings in the hearing of the people, he entered Capernaum.(A) A centurion there had a slave whom he valued highly and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy to have you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me, and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and, turning to the crowd following him, he said, “I tell you, not even in Israel have I found such faith.”(B) 10 When those who had been sent returned to the house, they found the slave in good health.

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Footnotes

  1. 7.1 Gk he

Jesus the Light of the World

12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”(A) 13 Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. 15 You judge by human standards;[a] I judge no one. 16 Yet even if I do judge, my judgment is valid, for it is not I alone who judge but I and the Father[b] who sent me. 17 In your law it is written that the testimony of two witnesses is valid.(B) 18 I testify on my own behalf, and the Father who sent me testifies on my behalf.”(C) 19 Then they said to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”(D) 20 He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come.(E)

Jesus Foretells His Death

21 Again he said to them, “I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.”(F) 22 Then the Jews said, “Is he going to kill himself? Is that what he means by saying, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below, I am from above; you are from this world, I am not from this world.(G) 24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.”[c](H) 25 They said to him, “Who are you?” Jesus said to them, “Why do I speak to you at all?[d] 26 I have much to say about you and much to condemn, but the one who sent me is true, and I declare to the world what I have heard from him.”(I) 27 They did not understand that he was speaking to them about the Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will realize that I am he[e] and that I do nothing on my own, but I speak these things as the Father instructed me.(J) 29 And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.”(K) 30 As he was saying these things, many believed in him.

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Footnotes

  1. 8.15 Gk according to the flesh
  2. 8.16 Other ancient authorities read he
  3. 8.24 Gk I am
  4. 8.25 Or What I have told you from the beginning
  5. 8.28 Gk I am